Moved to Change?

I Kings 13:26 And when the prophet who had brought him back from the way heard of it, he said, “It is the man of God who disobeyed the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, according to the word that the Lord spoke to him.” 27 And he said to his sons, “Saddle the donkey for me.” And they saddled it. 28 And he went and found his body thrown in the road, and the donkey and the lion standing beside the body. The lion had not eaten the body or torn the donkey. 29 And the prophet took up the body of the man of God and laid it on the donkey and brought it back to the city to mourn and to bury him. 30 And he laid the body in his own grave.

The sin of Jeroboam was far-reaching and infectious.  The prophet above who died has been sent by God to give warning that the worship established by Jeroboam was a false religion. He was supposed to deliver the message and return home immediately. He was intercepted by another prophet who lied to him and convinced him to stay and have fellowship. The first prophet was killed by God for his disobedience. After the funeral, the latter prophet told his sons that the first prophet was correct in announcing judgment on Jeroboam's false worship.  None of this moved Jeroboam to change. What death would to take to make you change?

Said in His Heart

 I Kings 12:25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 

As noted yesterday, when Solomon's heart turned from God, it had devastating effects on both his rule and those to follow. His son Rehoboam foolishly listened to bad counsel and lost the majority of the tribes of Israel to Jeroboam. Then, it says above, that Jeroboam said in his heart - some of the scariest words there could be.  In modern terms we would say "follow your heart" - to talk to yourself and fail to get wise and godly counsel before making life-changing decisions.  The false worship established by Jeroboam had such a long-lasting effect on the Northern Kingdom it has never in history fully returned to the Lord. In what ways have you said in your heart things leading to disaster?

Adversaries We Leave Behind

I Kings 11:23 God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. 26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. 

The repeated phrase of this chapter is "God raised up as an adversary" to Solomon.  Why would God do such a thing? We have seen the gradual progressing, which culminates in the beginning of this chapter: 9 And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. Solomon had a heart that turned away from God.  Because of that, God allowed these surrounding kings and warriors to oppose him.  The ultimate enemy was the once listed last in the passage above. Jeroboam was no outsider; he became the enemy from within who would bring a revolution after Solomon died. Who have you made an adversary of that those after you will have to deal with?

Super Stockpiles

I Kings 10:26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria.

As Solomon continued to develop relationships with the nations of the world, Israel experienced an economic boom, with the finest of products, and materials of war, imported and stockpiled. It became so successful that they did not have room for it all and sold to other nations.  Though currently unstated, he was also building the envy of the surrounding nations and their ability to fight back against them later. What do we do with an abundance of what we have? How does it affect those around us now and in the future?

Subtle Progression...

 I Kings 9:24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the Lord, making offerings with it before the Lord. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon.

Having described Solomon's two greatest building projects: the Temple and his palace, this chapter goes on to describe his other building projects and endeavors: forts, cities, and a navy - something Israel had not needed until this point in history.  In the midst of describing these, the historian also makes two notes which may go unnoticed. First, Solomon was developing close alliances with other kings through arranged marriages. Second, in verse 25, we see that he "used to offer up burnt offerings and peace offerings," indicating it was something he now did much less frequently. Slowly, but surely, Solomon was becoming less dependent upon and awed by God and more by the things of this world. How does that happen to us?

Not a "god-in-a-box"

 I Kings 8:25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father. 27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day,

As Solomon dedicated the Temple for God's service, he made it clear that the LORD is no idol on a hilltop or "god-in-a-box" or building to be contained somewhere and called upon whenever one sees fit.  All of creation cannot contain God or limit Him. The place is for us. It is a reminder that He can and should be called upon - not only for help in time of trouble, but for wisdom on the way. The temple was a reminder that wherever one was, you should turn towards Him, seek from Him, and trust in Him as the One who is everywhere and can do anything. 

Impressive Details, But...

 

I Kings 7:23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth, and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.

As we look at all the details of the temple built by Solomon and its furnishings, we are indeed impressed by their detail and glory.  It may go unnoticed that the chapter begins with the building of Solomon's palace, as if it may have been an interruption or distraction in the completing of the temple. He did indeed complete the temple with all its furnishings and do it will.  But what Solomon sitting comfortably in his palace before God's house was complete? Where his priorities already starting to shift? Have we become distracted?

Wall-to-Wall Angels

I Kings 6:23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold.

Now that Solomon had his kingdom firmly established, he set out to do the first priority passed down to him by his father David: build the temple. Before he started, God reminded him that the temple was not a magical house, but a reminder of His presence watching over them. It was part of His call to obedience. Though hardly anyone would see it, this picture of the two "wall-to-wall" cherubim was overwhelming. There were also cherubim in the walls outside the inner sanctuary. God is with us everywhere: to protect, to guide, to encourage us.  

Abundance

 

I Kings 4:25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt.

Abundance. That is the word to describe the reign of Solomon over Israel. Preceding this passage, the chapter describes the abundance of good leaders, extensive territories, and daily provisions found in his kingdom.  There was a sense of security and stability that filled the air and impressed everyone. But the most impressive possession was the wisdom given by God.  If Solomon would have valued that above all the others, it would have served him and the kingdom well. What do you value?

Wisdom to Do Justice

I Kings 3:23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.

We have already seen that Solomon started off seeking to arrange his leadership with mercy and justice. What he immediately learned was that it would take wisdom beyond his own.  Looking back, it may seem obvious to us to pull a stunt like he did to draw out the true mother of the child, but if we are honest, rare is the person who would think to do so on his own.  The final statement here is telling: Solomon did not want to be wise to show himself off; his motive was to do justice. May we seek wisdom to do the same.

Justice and Mercy

 

I Kings 2:26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord God before David my father, and because you shared in all my father's affliction.” 27 So Solomon expelled Abiathar from being priest to the Lord, thus fulfilling the word of the Lord that he had spoken concerning the house of Eli in Shiloh.

As much as David set in order and stabilized as many things as possible in passing off the scene and passing on the baton to Solomon, there was a lot that still needed to be made right. Those in office had not been completely faithful to the king and changes needed to be made.  These involved the priest (above), the general (the paragraph following), his advisors, and even family members.  With each one Solomon sought to maintain a balance of justice and mercy, and each change was made accordingly.  What relationships do you need to "set in order", and what principles of justice and mercy apply to each?

Keeping Things Clear

I Kings 1:24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!’ 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?”

As the account of II Samuel concluded, David had done much to prepare for his transition out as king: wrapping up his military responsibilities, remembering those who had supported him, and confirming those who surrounded him. What he had not made clear was who was to succeed him.  With several sons to choose from, with different mothers and perspectives, this clouded the issue. As some were vying for power, this needed to be addressed, and those whom David had appointed as his inner circle confronted him about the problem.  David goes on to make it clear that Solomon was to be crowned, but the delay in doing so made the transition less calm than it could have been.  Communication is key. Keep things clear.

Not to Be Forgotten

II Samuel 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all.

After singing his song of praise to God for blessing his life, David began to remember the people who had so valiantly served with him, beginning with his three mighty men and all their victories.  But he did not leave out one of this thirty-seven faithful men. This is not a list we would ever memorize or even work on spelling and pronouncing them correctly, but they were important to David and to God. Their faithfulness was consistent and overwhelming to David. Of whom can you say the same in your life? Who can say it of you?

The Worthy God

 

II Samuel 22:26 “With the merciful you show yourself merciful;

    with the blameless man you show yourself blameless;
27 with the purified you deal purely,
    and with the crooked you make yourself seem tortuous.
28 You save a humble people,
    but your eyes are on the haughty to bring them down.
29 For you are my lamp, O Lord,
    and my God lightens my darkness.
30 For by you I can run against a troop,
    and by my God I can leap over a wall.
31 This God—his way is perfect;
    the word of the Lord proves true;
    he is a shield for all those who take refuge in him.

The above is a stanza in David's Song of Deliverance.  Looking back on his life - especially the times when he was "on the run," David could see God's hand in guiding and protecting him.  He had seen how God dealt with himself, his enemies, and his friends.  It is a song full of powerful imagery and wisdom.  God is a lot of things: powerful, just, light, merciful, holy, dependable - in short, He is perfect in His character and His ways. With such a God, you cannot go wrong.

More than a List of Names...

II Samuel 20:23 Now Joab was in command of all the army of Israel; and Benaiah the son of Jehoiada was in command of the Cherethites and the Pelethites; 24 and Adoram was in charge of the forced labor; and Jehoshaphat the son of Ahilud was the recorder; 25 and Sheva was secretary; and Zadok and Abiathar were priests; 26 and Ira the Jairite was also David's priest.

This brief paragraph at the conclusion of the chapter is much more than a list of names. It represented the fact that things were now back in order at the palace. The bulk of the chapter deals with one last rebel that tried to organize an uprising against David but was quelched by Joab. The historian wants us to know that things are finally running smoothly again militarily, economically, socially, and spiritually in Israel. Everyone is on the same page, each doing their part to keep things moving forward.  This will set us up for the final few chapters of the book.

A Place of Pardon

II Samuel 19:24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father's house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?”

After the insurrection by Absalom, David had a lot of relationships to set in order. This chapter deals with some of them, like: Joab, whom David had put in the middle of his problems with Absalom; some from the tribe of Benjamin, who had chosen the other side; Shimei, who had cursed David; and Mephibosheth, who did not go with the rest of David's household when he left Jerusalem. David had a heart to forgive all, regardless of how deep their guilt or lame their excuses. How easy or hard is it for you to forgive?

Waiting for Good News...

 II Samuel 18:24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”

The strife in David's family had resulted in an all-out war.  As the dust settled, David waited for news on two fronts: how the battle had been decided and how his rebel son Absalom had fared. There was good news and bad news. As the account goes on to share, David was victorious, but his son did not make it. David was stricken with grief. As we have seen, the longer things go on without our attention, the harder resolution will become.  God will give us good news mixed with bad, but also the grace to go on.

Everyone Gets Drug into the Fight

 II Samuel 17:24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”

"Family Feud" would well describe what was going on in the house of David.  The tribes of Israel were set to follow Absalom, with all sorts of in-laws and out-laws pulled in to fight for each side.  Various clans of surrounding nations were called upon by David to join him to fight to regain the kingdom. People were away from their families and homes trying to get this over with. That's where things lead when we do not work hard to maintain health family communication and forgiveness.  One side might win the "battle", but overall, it will make things weaker and divided. Let's not drag everyone else into the fight.

Seeking God in Sad Days

25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 

As we have seen the fallout and consequences of David's sin, he has tried to return to life as usual, while at the same time ignoring problems, hoping they will go away. Instead, his popular son Absalom has come back and taken over the kingdom. David is forced to flee, wondering if his rejection by his family and people will be forever. After he sends messengers to bring him a response, David and his followers go to the Mount of Olives to watch and wait.  What a picture pointing us to Christ struggling and praying on the Mount of Olives. Only He knew the future. He would face much sorrow and rejection, but in the end, have His kingdom.  Sad times are times to seek Him. He knows and cares and can bring new hope and a future.

Trying to Ignore the Issue

II Samuel 14:25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king's weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.
28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.”

As we have seen, David's family life was beginning to unravel. After issues of rape, boiling bitterness, and murder, there was a definite lack of communication. This caused was uncertainty and mistrust. Joab had been instrumental in getting Absalom back to Jerusalem, so Absalom hoped he would intercede and help open the way for conversation with David. Not wanting to get caught in the middle, Joab stayed away.  As you can imagine, this fire got Joab's attention and he did make the meeting happen, but like bitterness, mistrust becomes engrained and hard to remove. Trying to ignore the issue does not make it go away. What are you ignoring today?

The Pot Boils Over

II Samuel 13:24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” 25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king's sons go with him. 28 Then Absalom commanded his servants, “Mark when Amnon's heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and each mounted his mule and fled.

We saw yesterday that after David's sin against Bathsheba things seemed to get back to "normal," with the couple having another child after losing the baby and David getting back to work as king. But there were long-lasting consequences to David's fall.  His son Amnon had a more deeply rooted lust towards his half-sister Tamar and he shamed her. David was angry and Tamar's full brother Absolom was angry, yet no one did anything, for a while. Finally, things get to a boiling point, Absalom kills Amnon, creating a division in the family, which will further fracture the family in days to come.  What is there in your heart and life that is ready to boil over? How can you turn the heat down before it's too late?

Back on the Job

II Samuel 12: 26 Now Joab fought against Rabbah of the Ammonites and took the royal city. 27 And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. 28 Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” 29 So David gathered all the people together and went to Rabbah and fought against it and took it. 30 And he took the crown of their king from his head. The weight of it was a talent of gold, and in it was a precious stone, and it was placed on David's head. And he brought out the spoil of the city, a very great amount.

This chapter begins with the first fall out of David's sin with Bathsheba.  He was rebuked by Nathan the prophet and the child of his adultery died. It had all started when David did not lead his troops in battle and ended up sinning during his time of idleness.  This account shows that David is "back in the saddle," and has returned to his responsibilities as king, leading his troops in battle. Also important here is that David took time to help Bathsheba through the guilt and pain of the lost child. He was no longer all wrapped up in his own pleasure. He is back on the job.  Have you failed or fallen? Do you understand that God does not want you to wallow there? He wants you to confess, care about others, and get back to work.

Displeasing the Lord...

 II Samuel 11:26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord.

We talked yesterday about the covenant God had made with David, full of promises and expectations. David was filled with expectation about what would happen in the kingdom and with his family. The next few chapters are full of David's victories on every side and show us his softer side, showing compassion to Saul's son Mephibosheth.  But so as not to give us the picture of perfection, the account shows us how devious our hearts can be. When we pause to view our blessings and get comfortable with our spiritual achievements, we can be blindsided by sin in our own hearts. David's downfall has become the subject of even secular media, and a blight to God's reputation and that of His people.  In the following chapters we see the devastation on his household and the trickle effect that had on the stability of the nation, but what is most disappointing is that the thing that David had done displeased the Lord. God still loved David, and did keep His promises to him, but there were still consequences of his choice. We can expect the same when we follow his example.

God's Name Magnified

 II Samuel 7:25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. 27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant.

After a number of key events and victories, David is established as king, and God makes a covenant with him and His people, promising blessings for David's family and the nation, as well as the privilege of being used for His glory.  David responds to God with a prayer of gratitude and humility. As he wraps up his prayer, he makes the statement above, asking God to do as He promised. He appeals to the very character of God: He is good and true.  David realizes he is really a small part in God's perfect plan, and the ultimate thing is for God to be Magnified. May we have that same response to God's working in our lives.

The Fall-Out from Failing to Forgive

 II Samuel 3:26 When Joab came out from David's presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. 27 And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the Lord for the blood of Abner the son of Ner. 29 May it fall upon the head of Joab and upon all his father's house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!”

We saw yesterday that there was a lot of bitterness that had built up between the followers of Saul and of David.  Many were able to move on and work together. For those who did not, things did not go well.  As the general for Saul, Abner had a long record of faithfulness and victory.  Joab had faithfully served David throughout the years.  But when his brother died in battle, Joab struggled and never forgave.  His revenge did not satisfy his bitterness; it only brought further pain on his family.  David goes on to mourn over Abner, despite his part in Saul's pursuit of David. How deep does bitterness reside in our hearts and minds?

Pursuing Peace

 II Samuel 2:24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. 25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” 27 And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” 28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.

David had been waiting for years to finally become king.  Even though God had promised it, it did not happen immediately.  Even after the disappointments during Saul's downfall, some did not quickly embrace following David.  Over the years bitterness had set in - not towards David - but between the sides who had been caught up in Saul's bitterness and envy.  How easy it is for us to get caught up the same way.  We can even get to the point where we wondering why we were fighting in the first place.  It leads down a long path where, where someone has to stop and ask: "Why are we doing this? We need to stop." Are you ever the one to do so?

Amazing Lament

 

II Samuel 1:23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were swifter than eagles;
    they were stronger than lions.
24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    who put ornaments of gold on your apparel.
25 “How the mighty have fallen
    in the midst of the battle!
“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    your love to me was extraordinary,
    surpassing the love of women.
27 “How the mighty have fallen,
    and the weapons of war perished!”

As we transition from the death of Saul in I Samuel to II Samuel, the first thing we find is this lament of David, written in loving memory of both Saul and Jonathan.  David's kind words for Jonathan make sense, as he and David were friends "closer than a brother." But the words he uses for the two together are almost baffling. Saul was vicious in his pursuit to destroy David, but all David does here is sing his praises and call for people to weep over his passing. Do we respond to others' downfall in the same way?

A Culture of Sharing

 I Samuel 30:22 Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” 23 But David said, “You shall not do so, my brothers, with what the Lord has given us. He has preserved us and given into our hand the band that came against us. 24 Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” 25 And he made it a statute and a rule for Israel from that day forward to this day. 26 When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the Lord.”

We have begun to see the stark contrast in character between Saul and David. This chapter begins with David's wives being captured by none other than the pesky Amalekites, always a thorn in the flesh for Israel. David gathers troops to help rescue them, and as a way to thank those who helped, he divides the spoil among all who assisted in any way.  This was both generous and wise.  David demonstrated that he knew it was not all about him, by him, and for him.  This was much different than Saul. David's act of sharing helped unite the people behind them so that when his time as king did come, they would stand together. Sharing helps create an atmosphere of unity. 

Historical Characters

I Samuel 25:23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the Lord lives, and as your soul lives, because the Lord has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the Lord will certainly make my lord a sure house, because my lord is fighting the battles of the Lord, and evil shall not be found in you so long as you live. 

Having seen the foolish, rash decisions Saul was making, we see a sharp contrast with the wise decisions others were making, like David and Abigail. Abigail saw the foolishness of her husband, Nabal, in his opposition to David and disrespectful treatment of David's men.  She was wise and discerning enough to see that God's hand was on David to become the king and she sought to smooth over the rough road her husband had created. She was able to discern character and courage and to demonstrate them herself. Which character do you resemble? Saul? Nabal? David? Abigail?  What would a historian say about you?

The Rock of Escape

I Samuel 23:24 Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29  And David went up from there and lived in the strongholds of Engedi.

Saul's constant pursuit of David in order to eliminate him is a study in futility.  God had chosen David and Saul knew it, yet he bitterly tried every method to do so.  God intervened. Here it was simply something else Saul had to tend to.  Time after time, David could have turned and taken out Saul, but instead he allowed God to do so His way. He put his trust in The Rock of Escape.  God provides a way of escape for us when temptation, trials, and even traitors come after us. Do you trust Him?