He Passed Beyond the Idols...

 Judges 3:26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

As we saw yesterday, the time after Joshua is filled with the word "but." The people of Israel had much success, BUT they did not fully obey God.  This passage talks about God allowing the Moabites to be a major problem for Israel. Ehud delivered Israel by sneaking in and killing their king. What may not be obvious is why God had allowed Moab to bother Israel, but twice it mentions that Ehud "passed the idols." Israel had allowed Moab's false idols to infiltrate their land, setting them up near Gilgal, a holy city. How much trouble do we bring into our lives by allowing the idols of this world infiltrate our lives and homes? 

Lasting Effects

 

Judges 1:21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day. 22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

As we move into the book of Judges, Joshua dies and each tribe and clan takes responsibility for finishing the task of completing their allotment. Sometimes tribes worked together, and that was a good things. All was proceeding well, but... That is the key word to look for in this book, as seen in verses 21 and 25 above. They did not drive out all the wicked peoples as God had commanded them to. We need to recall that God was judging the peoples of the land for their wickedness and using the people of Israel to do so. Their refusal to fully obey was going to have long lasting effects.  The phrase "to this day" can be either good or bad, and often in Judges, and our lives, it is the latter. 

The Stone That Hears...

 Joshua 24:24 And the people said to Joshua, “The Lord our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance.

This is part of the final address by Joshua to the people of Israel. The most well-known verse of the chapter is earlier, verse 15: And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” The people respond by saying they will serve the Lord. Throughout this book we have seen numerous piles of stones as memorials to God's power and their promises. Here there is one stone - another reminder and witness of their promises. That stone would stay there and "remember" for them.  What promises have we made, heard by the walls, the sky, other people, and especially, God? Have we kept them? Have we forgotten them, intentionally or by accident?

Crossing the Divide

 Joshua 22:25 For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’

When some of the tribes of Israel settled on the eastern side of the Jordan, there was a natural divide between the tribes - such a divide that it seemed to divide into two nations.  When it came time for the soldiers of Israel to return home to that side, they wanted to make sure they stayed one united nation. So they build an altar of witness. In fact, they named it "Witness."  Much like the piles of stones they had been leaving along their journey, this was to serve as a reminder of who they were and how they had gotten there. They made it clear it was not a second or different Tabernacle, dividing them, but a reminder to unify them. May the things we devise do the same.

A Place to Call Home

Joshua 21:20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. 21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; 23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, 24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; 25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. 26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.

The one tribe without an allotted territory was that of Levi, as they had been called to serve God as priests and their assistants.  But God did give them cities scattered throughout the other tribal allotments. That did two things: it gave them the security of a place to live, and it gave a Levitical representation to each tribe. These forty-eight cities were scattered appropriately among the tribes by size and space, with each clan of the Levites having others in their clan in the same region, providing variety, yet unity. Wherever we are as God's people we need such balance.

To the Sea...

 

Joshua 19:24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches (H)Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to (I)Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as (J)Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,[a] Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages.

After covering the more important tribes, Joshua assigns each tribe their territory and cities belonging to it. Again, it is easy to get caught up in the names of the places and how to pronounce and spell them, but some of the important details are in the plain simple English, like the boundary ends at the sea (verse 29), referring to the Mediterranean.  What becomes abundantly clear in the history of Israel is they never quite made it all the way.  The coastal cities (and other boundaries) were always a challenge.  How many of God's promises to we never fully realize because we never fully obey?

The Little Brother

Joshua 18:21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah and Kiriath-jearim—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.

After allotting the land designated for Judah, Joshua then allotted land for the largest tribes: Ephraim and Manasseh, the sons of Joseph. The third tribe allotted land was Benjamin, the only full brother of Judah. It was land in the core of Israel and bordered by Judah, in a sense very well-protected.  It is no surprise that this was the one tribe that joined with Judah when the rest of Israel rebelled and withdrew in the divided kingdom.  Israel also chose their first king, Saul, from Benjamin, which is like many things we do in life - choosing almost what God wants. They should have known their king was to be from Judah (as mentioned yesterday).